نشریه علوم اجتماعی
سال دهم شماره 1 (پیاپی 21، بهار و تابستان 1392)

Traditionally، the human being has been seeking to define and identify himself، his tribe، ethnic group and nation and also to discover his differentiation from others. The concept of identity was in fact a response to the questions “who” and “how” to be identified.. The present writing seeks to study the concept of identity in the political discourses of contemporary (1284- 1390) Iran has been studied through Foucault genealogy. The objective of genealogy is the pure description of events in which a subject is created، identified and appears as aprobable issue. the data is collected documentarily and by using authentic and scientific books and resources. The concept of identity in the political discoursesof contemporary (1284- 1390) Iran has been analyzed through Foucault genealogy. The results of the study suggests that in spite of the fact that the final goal of the dominant discourses is to build a permanent، identical and comprehensive identity and assuming a uniform identity is determined by dominant political discourses، and despite the fact that the dominant political discourses are trying to equalize the concept of identity according to their own political ideology، however; they mix Actors of different layers and create various، impure and unstable identities.

The national identity is one of the most essential components of define any person from self and play a crucial role in contemporary world equations. The Nature of national identity in any society depends on its status and the Constructive Dimensions and consequently the nature of its status and the Constructive Dimensions will have different results in Various Societies. Therefore، understanding the impacts and consequences of national identity in any society needs to recognize its status and constructive dimensions among different social groups. In this study، the status of national identity in Tehran was studied in a sample of 818 persons 15 to 65 years. The main purpose of this study is to recognize of important dimensions and elements of national identity in Tehran. The results showed that the majority of respondents، nearly 70 percent، have high or very high of the national identity. Also the most important constructive dimensions of national identity among respondents were linguistic - literary، historical، geographical and religious dimensions. The status of national identity among various social categories showed that women، people 30 to 45 years old، married، retired people and housewives have national identity higher than other social categories.

In this article initially various theories about secularization and de-secularization universally and specially in Iran have been described. then effects of higher education، democracy and consistency with political system empirically have been explored. Hypothesis were examined with fifth waves of WVS data and structural equation modeling and displayed that despite of little effect of higher education on secularism in Iran، religion is very pervasive and Iranian are very religiousness people.

The goal of conducting the current research was to study social factors affecting on the generation gap of values among mothers and daughters with an emphasis on religious values in the city of Mashhad. For this goal، from the girls with 18 to 29 ages and their mothers، a group of 384 persons were selected from 12 areas of Mashhad. For collecting data، the questionnaire technique has been used. The theoretical framework of this research is based on macro theories in the field of generation gap. The results of this research showed that there is value generation gap between mothers and daughters. Individualism، reference group and family was significant variables in regression analysis. Regression analysis explains about 30 percent of changes of religious values described by the social factor.

This researc h c enters on a c omparative study of various norms breakings among high-sc hool students in Khwaf town and Birjand c ity public sc hools. Sample population is drawn from the high sc hool (3rd year level) students studying in 2005 2006 educ ational year. Ac c ording to the population size of the c ities، the sample populations were dec ided at 250 and 300، based on the simple random sampling method. The research results showed that Khawf town students in c omparison with Birjand students were more c ommitted to the religious norms، had lower feelings of soc ial anomie، enjoyed less familial opportunities، stronger family، sc hool and soc ial ties، had fewer relationships with students who disregard the norms، and enjoyed lower soc ial and ec onomic status. These fac ts seem to reflec t the relatively more traditional structure of Khwaf. Moreover، in multi-variable regression analysis of the sample populations، in the Khwaf c ase، variables suc h as c ommitment to religious norms، familial and soc ial ties، and in the Birjand c ase، variables suc h as familial opportunities، ties with the high sc hool and ties with the soc iety showed more c ontribution to the explanation of the dependent variable (students norms breakings).

The present paper explores migration phenomenon and the impacts of which on immigrant households to Tehran city. The aim of the study is to determine the scale of economic، social and cultural changes among the immigrants. Through this study، the scale/rate of affectability of migrants is determined in terms of different social، ethical، welfare and attitudinal frames as compared with the natives. The empirical part of the research includes 400 sample households comprising of 200 migrants to Tehran city and 200 native borns in Tehran city as an evidence group within normal resident households in districts 3،6 and 12 in Tehran city، whom should necessarily have children of 10 years of age and above. The results of the research based on double –variable analyses of test of Kendall’s tau-b shows that there is a meaningful relationship between social mobility and social status of the migrants. Similarly، it is concluded that there is a meaningful difference between the change of ethical status of the migrants and those of the natives. In the course of path analysis the rate of impacts of variables on change of status of the migrant، and consequently the re-appraisal of the migrant، and finally the impact of which on the tendency of the reverse migration، and continual to stay has been studies. Clarification of the hypotheses has been achieved with emphasis on functional and classical theories of migration.

The article aims to consider Factors affecting on the Social participation of citizens 18 to 64 years old in the civic affairs in Mashhad. The method was survey and the population included all the all inhabitants of Mashhad. Sample size was 348 respondents who were selected by proportionate systematic sampling strategy for interviewing. The results showed that participation mean is 3. 19 out of 4 which considers as high amount. There was seen a significant relationship between powerless feeling، awareness of participation، age، social network، social trust، associational membership، socio-economic status، satisfaction with municipality performance and social participation. The last factor was of most importance in prediction of dependent variable which explained 0. 31 of variance.

Identity thinking is common concern in the most Iranian intellectual discourse. Further inquiry are emphasized on identity to ancient nationalism، some of the traditions and ecology-oriented، some of the Iranian triple identity (Islamic، Persian and Western)، some of the dual identity of Iranian (Persian Islam) and some of the relationship between thoughts and identity. Identity thinking re-considered after the Islamic Revolution of Iran. This exploring identity has used the tools of modern logic and reasoning to identify question about Iran. The dialogue in the present study is called «modern identity thinking”. Discourse theorists can note on the votes of Seyyed Javad Tabatabaii، Bijan Abdolkarimi، Aramesh Dustdar and Cyrus Morshed. Seyyed Javad Tabatabaii opinions will be discussed as a mastermind in this index and active dialogue with the famous theory of» decline of ideology«in this discussion